Book 5. Ill-Considered Action
[The frametale for Book 5 of the Panchatantra.]
Here, then, begins Book 5, called "Ill-considered Action." The first verse runs:
Deeds ill-known, ill-recognized,
Ill-accomplished, ill-devised -
Thought of these let no man harbour;
Take a warning from the barber.
"How was that?" asked the princes. And Vishnusharman told the following story.
In the southern country is a city called Trumpet-Flower. In it lived a merchant named Jewel, who lost his fortune by the decree of fate, though his life was given to the pursuit of virtue, money, love, and salvation. The loss of property led to a series of humiliations, so that he sank into utter despondency. And one night he reflected: "A curse, a curse upon this state of poverty! For the proverb says:
Conduct, patience, purity,
Manners, loving-kindness, birth,
After money disappears,
Cease to have the slightest worth.
Wisdom, sense, and social charm,
Honest pride and self-esteem,
After money disappears,
All at once become a dream.
To the wisdom of the wise
Constant household worries bring
Daily diminution, like
Winter breathed upon by spring.
After money disappears,
Keenest wisdom is at fault,
Choked by daily fuel and clothes,
Oil and butter, rice and salt.
Poor and paltry neighbours scarce
Waken sentiments of scorn,
Like the bubbles on a stream,
Ever dying, ever born.
Yet the rich have license for
All things vulgar and debased:
When the ocean bellows, none
Reprobate his faulty taste."
Having thus set his mind in order, he concluded: "Under these circumstances, I will abandon life by self-starvation. What can be made of this calamity - life without money?" With his resolve taken, he went to sleep.
Now as he slept, a trillion dollars appeared in the form of a Jain monk, and said: "Good merchant, do not lose interest. I am a trillion, earned by your ancestors. Tomorrow morning I will come to your house in this same form. Then you must club me on the head, so that I may turn to gold and prove inexhaustible."
On awaking in the morning, he spent some time pondering on his dream: "Let me think. Will this
dream prove true or false? I cannot tell. No doubt it will prove false, for I think of nothing but money all day and all night. And the proverb says:
Dreams that do not mean a thing
Come to sick and sorrowing,
Lovelorn, drunk, and worrying."
At this moment a barber arrived to manicure his wife's nails. And while the barber was busy with his manicuring, the Jain monk suddenly appeared. When Jewel perceived the monk, he was delighted and struck him on the head with a stick of wood that lay handy. Whereupon the monk turned to gold and immediately fell to the ground.
The merchant then set him up in the middle of the house, and said to the barber, after handing him a tip: "My good fellow, you must not tell anybody what has happened in our house." To this the barber assented, but when he reached home, he thought:
"Surely, all these naked fellows turn to gold when clubbed on the head. So tomorrow morning I, too, will invite a lot of them and club them to death, in order to get a lot of gold." And the day and the night dragged away as he meditated his plan.
In the morning he rose and went to a Jain monastery, arranged his upper garment, circumambulated the Conqueror thrice, sought the ground with his knees, laid his garment's hem over the gateway of his mouth, made a profound obeisance, and with an ear-piercing voice intoned the following hymn:
"The saints victorious endure
Who live by saving knowledge pure,
Who sterilize the mind within
By mind, against the seed of sin.
And further:
The tongue that praiseth Him is blest;
The heart, in Him that seeketh rest;
The hands are blest, and only they,
That ever to Him due homage pay."
After chanting other hymns also to the same effect, but in great variety, he sought out the abbot and dropped on his knees and hands, saying: "Greetings, Your Reverence." From the abbot he received a benediction for the increase of his virtue, likewise instructions for a vow that involved the practice of celibacy. Then he said devoutly: "Holy sir, when you take your pious walk today, pray come to my house with your whole company of monks."
"My dear neophyte," replied the abbot, "you know the holy law. How can you speak so? Do you take us for Brahmans, that you invite us to eat? Nay, we wander each day just as it happens, and when we meet a pious neophyte, enter his house. Be gone. Never speak so again."
"Holy sir," said the barber, "I know it well. I will do as you say. However, you have many neophytes engaged in pious labours; while I, for my part, have made ready strips of canvas adapted to the wrapping of manuscripts. And for the copying of manuscripts and the payment of scribes, sufficient money is
provided. In view of this, pray do what seems proper." And so he started home.
When he arrived there, he got ready cudgels of acacia wood, placed them in a corner behind the door, then toward noon he returned to the monastery gate and waited there. Then as they all came forth in order of dignity, he besought them as teachers, and led them to his house. For their part, in their greed for book-covers and money they passed by their familiar neophytes, even the pious ones, and joyfully flocked behind him. Well, there is sense in the verse:
Behold a wonder! Even he
Who lives alone, from kindred free,
With hand for spoon, and air for dress,
Is overcome by greediness.
Then the barber conducted them well into the house and clubbed them. Under the clubbing some died, others had their heads broken and began to bawl. But when the soldiers in the citadel heard the howling, they said: "Well, well! What is this tremendous hubbub in the middle of town? Come along!" So they all scampered and saw the monks rushing from the barber's house, blood streaming over their bodies. And being asked what it meant, they told exactly how the barber had behaved.
So the soldiers fettered the barber and carried him off to court together with such monks as had survived the slaughter. There the judges questioned him: "Come, sir! What means this shameful deed by you
committed?"
And he replied: "Gentlemen, what else could I do?" And with this he related the behaviour of Jewel.
The judges therefore despatched a summoner, who returned with Jewel. And they questioned him: "Merchant, why did you kill a certain Jain monk?" And he in turn gave a full account of the original monk. Whereupon they said: "Well, well! Let this villainous barber be impaled. For his act was ill advised."
When this had been done, they observed:
Deeds ill-known, ill-recognized,
Ill-accomplished, ill-advised -
Thought of these let no man harbour;
Take a warning from the barber.
And there is sound sense in this:
Let the well-advised be done;
Ill-advised leave unbegun:
Else, remorse will be let loose,
As with lady and mongoose.
"How was that?" asked Jewel. And they told the story of
The Loyal Mongoose.*
Here ends Book 5, called "Ill-considered Deeds." The first verse runs:
Deeds ill-known, ill-recognized,
Ill-accomplished, ill-devised -
Thought of these let no man harbour;
Take warning from the barber.
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